The artist herself bills her work "Taos Expressionism", and this collection of her various artistic achievements provides many dramatic full-color reproductions of her works. New Mexico author Dispenza provides the biographical introduction to Frank's life, opening for a revealing, involving gathering of her achievements.

This is the story of my own great grandmother and grandfather. The storys are humorous and if you enjoy hearing about the old days this book is for you. It is full of great family history.

This is a wonderful glimpse into the development of detailed maps of Central America. It expresses the necessity of a country to be aware of the resources it possesses and the lengths to which it must go to obtain this information. Another good book along these same lines is "Mapping and Empire" by Matthew Edney, which describes the process of mapmaking the British government undertook in India. Overall, this is a great book.

Richard Spivey's large-format book, MARIA, serves as an excellent visual and textual appreciation of the pottery of Maria Martinez, the famous Native American artist of San Ildefonso pueblo in New Mexico. Numerous full-page color photographs of her pottery and B/W photos of Maria at work with her husband and son provide a feast for the eyes. You can almost feel the smoothness of the pottery eased into being by her creative hands. Much of the text is taken from oral interviews and reminiscences by Maria herself, who died in 1980 at the age of 93. In 1907 Dr. Edgar L. Hewett of the School of American Research in Santa Fe, New Mexico began excavating prehistoric Pueblo sites near San Ildefonso pueblo. Julian Martinez was hired as one of the laborers in the dig. When his wife Maria saw the shards of ancient pottery being unearthed, she was delighted by the designs. Dr. Hewett asked her to try to reproduce the polychrome pottery with those designs and was amazed by the beauty of her work when he returned the next archeological season. Julian had helped by painting traditional designs on his wife's new pottery. Dr. Hewett bought practically everything they had made. From that moment on Maria and Julian dedicated themselves to pottery. Over the next few decades, as tourism increased in New Mexico, Maria's fame spread and potters in other pueblos took up the nearly forgotten ancient art. Maria had been attempting to create pottery since the age of seven. There were still two excellent potters in her pueblo (Martina Montoya and Nicolasa Pena Montoya), who encouraged the little girl in her initial efforts. Their pottery was, as it had always been, beautiful utilitarian pieces -- plates, cups for atole, bowls for mixing chili or soup or dough, cooking pots, and large jars in which to wash hair. Clay "ollas" stood outdoors to collect rainwater. Pottery was traded in other pueblos for wheat, corn, or chile, but never for money. However, Maria's pottery would change all that. Over a 40-year period Julian and Maria shared their labor. Julian gathered clay from the earth. Maria prepared the clay, coiled it, shaped it into pottery, smoothed, and fired the completed pots. Then she polished them with stone or sandpaper. Finally Julian would paint symbolic designs around the piece. He became the leading pottery decorator and she the leading potter of her pueblo. Encouraged by the Museum of New Mexico to continue spending more time on fewer but higher quality pieces, Maria and Julian produced exquisite shapes and designs, which included clouds, butterflies, plumed serpents (avanyu), feathers, plants, clouds, turkeys, kiva steps (ceremonial underground centers), and geometric designs. In 1919 Maria began experimenting with her soon-to-be famous matte-black-on-polished-black ware. After perfecting the right combination of matte and polish accompanied by her husband's designs, Maria unselfishly shared her secrets with other potters. The first Santa Fe Indian Market was held in 1922 under the direction of the School of American Research with all New Mexico pueblos represented. "Native clays, pigments, and traditional methods were required in order to participate in the market." Maria began to win the first of many prizes. In 1924 a bridge was built across the Rio Grande near San Ildefonso and tourists came to the pueblo to buy directly from the potters. Withdrawing from its physical isolation, San Ildefonso became "one of the most progressive arts and crafts centers" among Rio Grande River pueblos. Maria and Julian were the primary causes of this new prosperity. Living standards rose in San Ildefonso and other pueblos where arts and crafts were practiced. Income from pottery began to exceed that of agriculture. Domestic problems declined. New houses were built. Maria began teaching classes at the Indian School in Santa Fe. When her husband died in 1943, Maria turned to her daughter-in-law Santana to paint the designs on her pottery. In 1948 Maria's son, Popovi Da ("Red Fox") opened the Popovi Da Studio of Indian Art at San Ildefonso to display and sell outstanding examples of his mother's and other pueblo artists' work. In 1950 he began assisting in the painting of some of his mother's pots. In 1956, after a highly successful partnership with Santana, Maria began working solely with her son Popovi Da ("Red Fox"). He wanted to carry the art further and began experimenting with new designs ("new colors and combinations of colors, new finishes, and a higher level of perfection.") He respectfully intended to wait until his mother's retirement before branching out completely on his own, but his early death prevented our seeing where he would have taken his art. "Gunmetal" silver was one of the new finishes he added to pottery. He was first to add a bit of turquoise to a piece, also. Skunks became a favorite motif that he worked into his designs. After the death of both Popovi Da and Maria, grandson Tony Da picked up the family tradition of pottery and has carried the art even further into modern designs and styles. This beautiful book serves as an excellent visual and textual overview of Maria's exquisite pottery still unmatched in its fine lines, graceful shapes, and simplicity. As an introduction, there is a moving speech ("Indian Pottery and Indian Values") given in 1969 by Maria's son and fellow potter, Popovi Da, at the School of American Research before his untimely death in 1971.

Maria Martinez was an Indian woman from the San Ildefonso Pueblo in New Mexico.The date of her birth is estimated to be between 1881 and 1887. She learned her skills as a potter when she was a child, but went on to perfect her work and become one of the most gifted of the Pueblo potters. Her "black-on-black" style pottery is world famous.

Not far away from the San Ildefonso Pueblo is an ancient village site where the Anasazi Indians had lived. Dr Edgar Lee Hewitt led an archaeological expedition to the Anasazi site in 1908. The archaeologists found caves with artwork on the walls and also discovered pieces of Anasazi pottery. Julian Martinez, Maria's husband was one of the local men to be employed working for the archaeologists on that site. He used his drawing skills to copy the Anasazi drawings. Dr. Hewitt asked if Maria could try to duplicate the ancient pottery and he enlisted the help of Julian to paint the Anasazi designs on her work. Over the years, Maria and Julian created a lot of beautiful pottery. After Julian died in 1943, other members of the family worked with Maria creating the beautiful pieces that are cherished today. Maria Martinez died in 1980.

There are some great photographs of Maria, Julian and other members of the Martinez family at work on their pottery. Maria received many honors and acclaim during her life. In 1934, Eleanor Roosevelt invited her to be her guest at the White House.

Written by an anthropologist who tells Maria's story through short stories as told to her by Maria. This book begins with Maria's accounting of pueblo life during her childhood. You learn of her life with her artistic, but alcoholic, husband Julian. An interesting accounting of their work which earned world acclaim for the unique pottery they produced. This book is a window to a time long forgotten and into the soul of a creative artist. The community spirit of the pueblo is well described and inspiring. You can't put this down once you begin. It's a great read!

Buettner and Mason hit the mark with this beautifully illustrated and well written narrative of their journey through the Mayan lands. This is a must have for all children and adults who have an interest in anthropology or who have ever dreamt of traveling through foreign lands.

Two Thumbs Up, Boys!

While reading Dan McCall's short novel Messenger Bird, I had to keep returning to the book jacket to remind myself that this was a novel, rather than a particularly engaging and sensitive memoir. Told in the first person, McCall's book recounts two years in the life of a young surgeon, Jim, paying off his medical school loans by working at a small hospital in New Mexico on an Apache reservation. The "messenger bird" of the title is Annie Messenger Bird Lester Mendez, a gifted nurse at the hospital who becomes Jim's lover and best insight into the Indian community. Much of this novel is episodic -- medical emergencies confronted by Jim, or his life in the community. Through these vignettes McCall constructs a community, two characters (Jim and Annie) and a larger social structure that resonate with compassion and truth. I read this short book in two sittings, and wished it were half again as long. Highly recommended.

Recommended for anyone who has an interest in Mexican art.

I am a curent cadet of New Mexico Military Institute, and i feel that this book really shows how much the corps can impact a persons life. Throughout the years the corps has produced many great leaders, and his book really tells about them. I recomend this book to anyone interested in attending a military school or academy